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category: general [glöplog]
Ρε συ Χρηστο; Τα μαθες τα νέα για το Μήτσο;
Ρε συ ο Μήτσος εγινε πολύ αρκουδιάρης.
Ναι ρε συ;
Όχι ρε συ!
Ναι ρε μαλάκα. Άκουμε που σου λέω.
Σε μιλάω. Σεεεε μιλάαω!!!
Ρε Μήτσο. Πως το κάνεις αυτό με τις αρκούδες ρε συ;
Σε μιλάω, έβαλα κοκα κόλα στις φλέβες. Ρε συ, αυτό το μυστικό το ξέρουνε και δεν μας το λένε. Κοκα κολα στο αίμα και γίνεσαι αρκούδα ζώον. Άλλο πράγμα σου μιλάω! Το ξέρουν οι σαυράνθρωποι και δεν μας το λένε ρε συ. Και έτσι ζούνε αιώνια.
Όχι ρε συ!
Ναι ρε σου μιλαω!!!
Οχι. Αυτά που λες δεν γίνονται. Με τίποτα!
Ναι ρε που σου λέω!
Όχι ρε συ με τίποτα.
Μωρέ άκουσε με που σου λέω, αρκουδιάρης σου λέω ο Μήτσος.
Κοκακόλα κάθε μέρα και μετά αρκουδίζει.
Μην τα πιστεύεις ρε μαλάκα σεεεε λέεεω.
Ναι ρε που σου λέω..
Ρε συ ο Μήτσος εγινε πολύ αρκουδιάρης.
Ναι ρε συ;
Όχι ρε συ!
Ναι ρε μαλάκα. Άκουμε που σου λέω.
Σε μιλάω. Σεεεε μιλάαω!!!
Ρε Μήτσο. Πως το κάνεις αυτό με τις αρκούδες ρε συ;
Σε μιλάω, έβαλα κοκα κόλα στις φλέβες. Ρε συ, αυτό το μυστικό το ξέρουνε και δεν μας το λένε. Κοκα κολα στο αίμα και γίνεσαι αρκούδα ζώον. Άλλο πράγμα σου μιλάω! Το ξέρουν οι σαυράνθρωποι και δεν μας το λένε ρε συ. Και έτσι ζούνε αιώνια.
Όχι ρε συ!
Ναι ρε σου μιλαω!!!
Οχι. Αυτά που λες δεν γίνονται. Με τίποτα!
Ναι ρε που σου λέω!
Όχι ρε συ με τίποτα.
Μωρέ άκουσε με που σου λέω, αρκουδιάρης σου λέω ο Μήτσος.
Κοκακόλα κάθε μέρα και μετά αρκουδίζει.
Μην τα πιστεύεις ρε μαλάκα σεεεε λέεεω.
Ναι ρε που σου λέω..
ма дај бре!
Εγώ πάντως οφείλω να δηλώσω ότι δεν γνωρίζω τίποτα για τον εν λόγω Μήτσο.
Röven!
This...is...SPARTAAAAAAAAA!!!
friend of mine was in Greece recently, and took lots of photos of cats at various ancient sites. are there Greek lolcats?
Kyrie,
It is Zeus' anathema on our epoch for the dynamism of our economies and the heresy of our economic methods and policies that we should agonise between the Scylla of numismatic plethora and the Charybdis of economic anaemia.
It is not my idiosyncrasy to be ironic or sarcastic but my diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize numismatic plethora, energize it through their tactics and practices.
Our policies have to be based more on economic and less on political criteria.
Our gnomon has to be a metron between political, strategic and philanthropic scopes. Political magic has always been antieconomic.
In an epoch characterised by monopolies, oligopolies, menopsonies, monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological. But this should not be metamorphosed into plethorophobia which is endemic among academic economists.
Numismatic symmetry should not antagonize economic acme.
A greater harmonization between the practices of the economic and numismatic archons is basic.
Parallel to this, we have to synchronize and harmonize more and more our economic and numismatic policies panethnically.
These scopes are more practical now, when the prognostics of the political and economic barometer are halcyonic.
The history of our didymous organisations in this sphere has been didactic and their gnostic practices will always be a tonic to the polyonymous and idiomorphous ethnical economics. The genesis of the programmed organizations will dynamize these policies. I sympathise, therefore, with the aposties and the hierarchy of our organisations in their zeal to programme orthodox economic and numismatic policies, although I have some logomachy with them.
I apologize for having tyrannized you with my hellenic phraseology.
In my epilogue, I emphasize my eulogy to the philoxenous autochthons of this cosmopolitan metropolis and my encomium to you, Kyrie, and the stenographers.
Mr Xenophon Zolotas
It is Zeus' anathema on our epoch for the dynamism of our economies and the heresy of our economic methods and policies that we should agonise between the Scylla of numismatic plethora and the Charybdis of economic anaemia.
It is not my idiosyncrasy to be ironic or sarcastic but my diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize numismatic plethora, energize it through their tactics and practices.
Our policies have to be based more on economic and less on political criteria.
Our gnomon has to be a metron between political, strategic and philanthropic scopes. Political magic has always been antieconomic.
In an epoch characterised by monopolies, oligopolies, menopsonies, monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological. But this should not be metamorphosed into plethorophobia which is endemic among academic economists.
Numismatic symmetry should not antagonize economic acme.
A greater harmonization between the practices of the economic and numismatic archons is basic.
Parallel to this, we have to synchronize and harmonize more and more our economic and numismatic policies panethnically.
These scopes are more practical now, when the prognostics of the political and economic barometer are halcyonic.
The history of our didymous organisations in this sphere has been didactic and their gnostic practices will always be a tonic to the polyonymous and idiomorphous ethnical economics. The genesis of the programmed organizations will dynamize these policies. I sympathise, therefore, with the aposties and the hierarchy of our organisations in their zeal to programme orthodox economic and numismatic policies, although I have some logomachy with them.
I apologize for having tyrannized you with my hellenic phraseology.
In my epilogue, I emphasize my eulogy to the philoxenous autochthons of this cosmopolitan metropolis and my encomium to you, Kyrie, and the stenographers.
Mr Xenophon Zolotas
Το κίμονο βγαίνει από τον χειμώνα.
Optimus! Memorable nes games thread, NOW! We demand explanations!
There your explanations.
Mr.Mhtsos was inserting coca cola into his blood vines to take the power of a bear. It works with my toothpain. Coca cola (as coffee too, that I never drink and never like) seems to work a bit.
I have all the time in front of me and I do nothing. I will take some rest.
Mr.Mhtsos was inserting coca cola into his blood vines to take the power of a bear. It works with my toothpain. Coca cola (as coffee too, that I never drink and never like) seems to work a bit.
I have all the time in front of me and I do nothing. I will take some rest.
I mean in the other thread, the explanations are in the other thread.
The Zolotas thing would be nice in background and noisy minimalistic demo were I announce with stomf (me stomfo) about the kyrie stenographers. Would do that!
The Zolotas thing would be nice in background and noisy minimalistic demo were I announce with stomf (me stomfo) about the kyrie stenographers. Would do that!
Ναι, ξέρω πως ο όρος χάκερ ήταν κάποτε ιερός, πως μεγάλοι
επιστήμονες, εφευρέτες, οραματιστές, φιλοσόφοι κατά μια έννοια θα
Αυτο το κείμενο ο Ζολώτας το είχε απαγγείλει στην Αγγλική βουλή IIRC. Μάλλον τους έκαψε όλους....
Και ο Μήτσος γιατί δεν ρώταγε τον Μπρέιβσταρ που έπαιρνε την δύναμη 10 αρκούδων, έτσι για να γουστάρει;;;
Και ο Μήτσος γιατί δεν ρώταγε τον Μπρέιβσταρ που έπαιρνε την δύναμη 10 αρκούδων, έτσι για να γουστάρει;;;
Σουβλάκι
urban legend
earx, ξέχασες το τζατζίκι
Ο Ζολώτας μας έκαψε όλους με αυτό το κείμενο.
Ο Ζολώτας μας έκαψε όλους με αυτό το κείμενο.
λυπάμαι, δεν έχω ιδέα!. Δείτε επίσης: